THE UNDERLYING CAUSES FOR SOCIAL TURMOIL WITHIN THE UNITED STATES OF
AMERICA
INTRODUCTION:
As long as the United States had a homogeneous population that consisted
of the same northern European heritage, and relatively equal intelligence among
the white ethnic Europeans, we could rally around a common theme, a common
purpose. Yet today, we are a nation
of fractions, where the parts have become more important than the whole. In
order that we may understand better, we must remove ourselves, at least
partially from the present and place ourselves into the past. We must remove the decades of forced
propaganda to a time of original meaning, of original thought, to the genius
that realized the requirements of making a nation. This text will attempt to
educate the reader in an approach similar to solving a picture
puzzle.
I have extracted
quotations from the brightest in our world yesterday and today. The form of government we live under
will be analyzed in summary, as will each of the major different groups of
people living in this pluralistic, multi-cultured, multi-racial geographic land
mass. After conclusion, much of the
puzzle will still be missing, however, hopefully there will be enough of the
picture showing to give the reader a reasonable idea of the problems underlying
the current and upcoming social upheaval in America. I hope it will shed adequate light for
the reader where none existed before.
It certainly was a learning experience for me, read perhaps 1,000 books
on race, past civilizations and
Christianity. Kent
Crutcher, CPA, MBA,
1989
RELIGION, CHAPTER 8
RELIGION
ALEXIS de TOCQUEVILLE
Alexis
Tocqueville was a French writer and statesman.
In 1831 he was sent to America to study the prison system. While in America he wrote "Democracy
in America" from 1835-1840.
This became a classic analysis of American institutions. Tocqueville served as a representative to the
national assembly in France 1837-51, becoming vice president of it in 1849, and
its minister for foreign affairs briefly in 1849. He opposed Prince Louis Napoleon's rise to
power and was forced from political life by the prince's seizure of power in
1851. In 1856, he published the first
volume of a historical work on the causes of the French Revolution, "The
Old Regime and the Revolution", which he did not live to complete. "Democracy in America" is the
device by which the following evolves – these are quotations from that book.
When the religion of a
people is destroyed, doubt gets hold of the higher powers of the intellect and
half paralyzes all the others. Thereafter,
his opinions are ill-defended and easily abandoned; and, in despair of ever
solving by himself the hard problems respecting the destiny of man, he ignobly
submits to think no more about them. Such
a condition cannot but enervate the soul, relax the springs of the will, and
prepare a people for servitude. Not only
does it happen in such a case that they allow their freedom to be taken from
them; they frequently surrender it themselves.
It
seems evident that the more the barriers are removed which separate one nation
from another and one citizen from another, the stronger is the bent of the
human mind, as if by its own impulse, towards the idea of a single and
all-powerful Being, dispensing equal laws in the same manner to every man. In democratic ages, then, it is particularly
important not to allow the homage paid to secondary agents to be confused with
the worship due to the Creator alone.
As public opinion grows to be more and more the first and most
irresistible of existing powers, the religious principle has no support strong
enough to enable it long to resist its attacks.
MADISON GRANT
Madison Grant was Chairman of the New York
Zoological Society; Trustee, American of Natural History; Councilor, American
Geographic Society, and zoology professor at Harvard. Mr. Grant's book "The Passing of the
Great Race" (1st Edition was 1916) (4th edition was 1936) is an
interesting work on the history of the Caucasian race. A few quotations are below.
The church assumes a serious responsibility
toward the future whenever it steps in and preserves a defective strain. Before eugenics were understood much could be
said from a Christian and humane viewpoint in favor of indiscriminate charity
for the benefit of the individual. The
societies of charity, altruism or extension of rights, should have in these
days, however, in their management some small modicum of brains, otherwise they
may continue to do, as they have sometimes done in the past, more injury to the
race than black death or smallpox.
As long as such charitable organizations
confine themselves to the relief of suffering individuals, no matter how
criminal or diseased they may be, no harm is done except to our own generation
and if modern society recognizes a duty to the humblest malefactors or imbeciles
that duty can be harmlessly performed in full, provided they be deprived of the
capacity to procreate their defective strain.
Whenever the incentive to imitate the
dominate race is removed the Negro, or, for that matter, the Indian, reverts
shortly to his ancestral grade of culture. In other words, it is the individual and not
the race that is affected by religion, education and example. Negroes have demonstrated throughout recorded
time that they are a stationary species and that they do not possess the
potentiality of progress or initiative from within. Progress from self-impulse must not be
confounded with mimicry or with progress imposed from without by social
pressure or by the slaver's lash.
With the impulse of an inferior race to
imitate or mimic the dress, manners or morals of the dominate race is destroyed
by the acquisition of political or social independence, the servient race tends
to revert to its original status as in Haiti.
ADOLPH HITLER
To read Hitler's Mein Kampf.
1925-26, 600 pages, (My Struggle) is to step into many of the
problems of modern America. The issues
that Hitler raises are of interest to us today, regardless of our individual
feelings for Hitler. The purpose of
taking quotations from Adolph Hitler is not to promote nor attack any ideology
associated with Hitler and the Nazi party.
The purpose is to provide the reader with another piece of the puzzle as
it relates to social turmoil within modern America and the rest of the world. There is a connection. Hitler was very much against smoking and
drinking in a time before such thoughts were socially acceptable. He would not tolerate smoking in his
presence. In addition, he was a vegetarian
because he did not believe in the slaughter of "innocent animals. Hitler also rejected the modern motion
pictures as vulgar. He was also an
admirer of traditional Western art and music.
In essence, if one sets aside WWII and the propaganda of movies and TV,
most of the people of today would consider Hitler to be very prudish. It should be interesting to read the exact
words of the man who rose from street vagrant, to German patriot/soldier, to
the most feared dictator in the world. These are the words, the feelings,that aroused the German
masses. Quotations from Mein Kampf are listed below. The first half of the book was
written in 1923 while Hitler was in prison for attempting to overthrow the new
and existing government within Germany.
Then, he was an enemy of the State.
Conceptions and ideas, as well as movements with
a certain spiritual foundation, may these be right or wrong, can be broken at a
certain point of their development with technical means of power only if these
physical weapons are at the same time the supporters of a new kindling thought,
an idea or view of life. Use of force
alone, without the driving force of a spiritual basic idea as presupposition,
can never lead to the destruction of an idea and its spreading, except in the
form of a thorough eradication of even the last representative and the destruction
of the last tradition. This however,
means the disappearance of such a State body for endless times, sometimes
forever, from the circle of political and powerful importance, as such a
sacrifice in blood, as shown by experience, often hits the best part of a
nationality, because every persecution that takes place without being based on
spiritual presupposition does not seem justified from the moral point of view,
thus instigating just the more valuable parts of a nation to voice a protest
which then expresses itself in the acquisition of the spiritual contents of the
unjustly persecuted movement. This
happens with many merely out of the feeling of opposition against the attempt
at throttling an idea by brute force.
It is a fact that all attempts at the
extension of a doctrine and its organization effects by force without a
spiritual foundation lead to failures and frequently even end contrary to that
desired, for the following reason: The
very first condition for such a manner of fight with the weapons of pure force
is and will always be perseverance. That
means that only the continued and regular use of the methods applied for
suppressing a doctrine permits the possibility of success. But as soon as intermittent force alternates
with indulgence, the doctrine to be suppressed will not only recover again and
again, but it will be able to draw new values from every persecution, for after
the ebbing of such a wave of pressure, the indignation at the misery suffered
leads new followers to the old doctrine, but those who are already present will
with sharper spite and deeper hatred than before adhere to it, and even those
who have fallen off will try to return to their old attitude after the danger
has been averted. Only in the eternally
regular use of force lies the preliminary condition for success. This preservation is only and always the
result of a certain spiritual conviction alone. All force which does not spring from a firm
spiritual foundation will be hesitating and uncertain.
Every attempt at fighting a view of life by
means of force will finally fail, unless the fight against it represents the
form of an attack for the sake of a new spiritual direction. Only in the struggle of two views of life with
each other can the weapon of brute force, used continuously and ruthlessly,
bring about the decision in favor of the side it supports.
While
faith helps in lifting man above the level of an animal-like existence, it adds
in reality to the power for fixing and securing his existence. If one were to take from present mankind its
principles based on religion and faith, which in their practical effectiveness
are ethical and moral, by eliminating this religious education and without
replacing it by an equivalent, one would be confronted with a result amounting
to a serious undermining of the foundations of their existence. Therefore one may well determine that man
lives not only in order to serve higher ideals, but that these higher ideals,
inversely give also the presumption for his existence as man. Thus the circle
is closed.
Without the clearly outlined faith,
religiousness in its unclear many sidedness would not only be without value for
human life, but would even probably add to general disintegration.
CARLETON PUTNAM
Mr. Putnam graduated with honors from
Princeton with a degree in history and politics. He also obtained a law degree from Columbia. He later became Chairman of the Board for
Delta Airlines. From his "Race and
Reason" (1961) the following is quoted.
Being a Northerner, I may dare to speak one
last word to the South, in the utmost sympathy and understanding, I would say,
curb your anger as best you can. I am
convinced the majority of Northerners are sincere humanitarians who being
unconsciously victimized by a hoax. Work
to enlighten them, but do not play into the hands of your enemies, and theirs,
by violence. Lynchings
and bombings do not destroy these enemies; they destroy you.
Above all, in the face of great provocation,
protect the Negro from himself. Continue
and improve your stewardship. Give no
grounds for the title supremacist. Deserve,
as indeed in the past you so often have, the title leader and minister. In the Christian family the Negro is still
your younger brother, the figure of the Galilean still stands in judgment over
you both."
RICHARD
SWARTZBAUGH
Richard Swartzbugh's (an anthropology professor) book,
"The Mediator", written in 1973, is a short but concise and scholarly
account of how America is "managed" by a group he refers to as the
mediators. By logical analysis and
explanation, Mr. Swartzbaugh also predicts America's future. Many quotations are memorable and a few are
listed below
If one looks only at current religious
ideologies, it is overwhelmingly obvious that their theme is not only one of
accord but of universal brotherhood. Already
in world religion there is something "unnatural" about the evangelism
of universal brotherhood and love. It is
"In the true spirit of religion" that priesthoods, no matter how
diverse their ethnic and racial origins, try to work together to iron out those
differences in belief and ideology that stand in the way of peace. But primarily religion helps to stabilize
relationships between factions, classes, regions, and races which would
otherwise have divided allegiances. In
orienting themselves toward a single superhuman and supernatural authority,
diverse groups are often more susceptible to a centralized human political
power. Usually, however, religion is
invoked to save a collapsing system. H.G.
Wells (Outline of History of the World) says that for the empire of Constantine,
Christianity ..... "was
a unifying and organized force....It provided the only hope of moral solidarity
he could discern in the great welter of narrow views and self-seeking over
which he had to rule. It, and it alone,
had the facilities for organizing will, for the need of which the empire was
falling to pieces like a piece of rotten cloth." Moreover,
and this is why the priesthood was supported by society, the symbols which
acted as a barrier to organic relationships provided a bridge of artificial
framework between groups which, on account of internal organic cohesion, were
cut off from other similarly cohesive groups. It gave these groups an ideal
"brotherhood of man" to compensate for unwanted regional and caste
disunity which would defeat the practical economic and military purposes of
civilization.
The mediator, in order to unite some men in
an abstract alliance must divide others. This in America would be a union of middle and
working class whites, whites of North and South, and Catholics and Protestants. Without tribal bonds men cannot have access
to one another except through symbolic interstices of society through which
they must pass on their way to one another.
The mediator fears the establishment
between men of instinctual bonds which render symbolic ones unnecessary. In short he fears tribalism and regionalism,
the positive bond whose obverse side, the exclusion of the outsiders, he
decries as "racism". The
remaining question is whether the priest (the mediator) can sustain this highly
abstract climate until the instinctual group dissolves forever. Usually what happens, if the outsider is not
assimilated into the organic texture of the group, is that the congregation re-tribalizes and re-segregates itself in subtle ways and
informal ways. The ritual group and the
tribal group finally polarize, leading usually to the dissolution of the
former. The symbols, while they may temporarily take an independent direction,
must finally return to the elemental fact of biology and race. Tribal groups involve the whole emotional and
instinctual man, while symbolic groups pertain simply to his abstract
intellect. If religion does not
ultimately affirm the tribe, then religion and with it the priest are
irrelevant to and even at odds with the spontaneous flow of life. A crucial stage in the formation of a religious
community is reached when the symbolic tie begins to channel organic energies. The group that has artificially set itself
apart from others begins to feel within itself like an organic group. If ritual groups do not begin to develop into
breeding groups, the ritual group will fall.
Just as
the 19th century saw the total victory of the idea of humanity, so the last of
the 20th century will experience a new and real atheism as the final
development of the same idea. With the
breakdown of the world society and the reassertion of regionalism, men at the
passing of this century will be the most cynical atheists regarding "mankind."
WILMOT ROBERTSON
Today, Christianity in the United States has
come full circle. Once again, it has
turned its attention from God to man and become the champion of minorities. Many Protestant ministers take the money from
their collection plates and spend it on projects, in particular projects which
have nothing to do with religion of their Majority congregations.
All in vain, as Neitzsche
predicted a century ago: "There is nothing more terrible than a barbaric
slave class, who have learned to regard their existence as an injustice, and
now prepare to avenge, not only themselves, but all future generations. In the
face of such threatening storms, who dares to appeal with confidence to our
pale and exhausted religions."
Remove the spiritual props, the cultural
reinforcements, the time-tested morale builders, the four-dimensional insurance
of family, race, nation, and church, and the delicate balance of the human
mentality can easily crack. A decline
in formal religion does not necessarily result in a nation of atheists. The religious instinct does not mortify. It flows into different channels in the search
for different divinities. In the school
system, as in so many other American institutions, Christianity is simply being
phased out by the modern religious syncretism of democracy, equality, and
minority racism. Certainly anyone
familiar with contemporary school and college curricula can hardly fail to
detect a theological tone in much of the subject matter. Whatever else they may be, political science
lectures are becoming increasingly difficult to distinguish from sermons.
2019
Notes:
When I finished this book, I was 36 and an atheist. But that changed, and by 40 I became a zealot Christian, primarily through the work of one man. One person can make a difference in the lives of other. With intent, Christianity has been perverted – the objective to destroy Western Civilization and the race that created it. 30 years ago, not too many people could see this, today white men, Adamic men, have been awaken by the 10’s of millions – the evidence is just too great to ignore it any more.
Go here for a book I wrote years ago, on the descendants of Adam, who they were then, who they were over history and who they are today - http://crutchercpa.com/adamcpts.htm
Go here for an essay on interracial marriage, a Biblical perspective - http://crutchercpa.com/interracialmarriage.htm
Look at the sermon list
below. I suggest you start with The
Greatest Discovery, part 1 and 2.
https://www.youtube.com/playlist?list=PL_BE62mYDaeilZTbrZU0opTNbZMmr93Bb